Posts Tagged ‘ religions ’

8 Reasons My Interfaith Family Celebrates Hanukkah and Christmas

December 24, 2011
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Susan Katz Miller, Huffington Post, Dec.13, www.huffingtonpost.com/susan-katz-miller/interfaith-family-christmas-and-hanukkah_b_1133561.html

At this time of year, a blizzard of articles about the so-called December Dilemma swirls up like snowflakes rising from the floor of a snowglobe. Every year, I take calls from journalists looking to, perhaps, shake things up: to dramatize what they are sure must be a conflict between Christmas and Hanukkah, and between interfaith parents. And yet, having chosen to fully educate our children about both family religions, the dilemma essentially disappears and December becomes primarily a delight. We celebrate both Hanukkah and Christmas, with all of the trimmings, and seek to help our children to understand the religious meanings of both holidays.

Our pathway is controversial: not every interfaith couple can or should choose both religions for their children. For many families, choosing one religion makes sense, and there is a vast literature out there to help these families negotiate the holiday season. But in our local community of more than 100 interfaith families, we believe that both Christian and Jewish stories and rituals can be inspirational, are essential to literacy in Western culture, and are part of the heritage of our children.

Read the complete article here.

Turkey’s Elephant in the Room: Religious Freedom

September 30, 2011
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Susanne Gusten, New York Times, Sep.28, www.nytimes.com/2011/09/29/world/europe/turkeys-elephant-in-the-room-religious-freedom.html?_r=1&ref=religionandbelief

With his triumphant tour of the countries of the Arab Spring this month, Prime Minister Recep Tayyip Erdogan has managed to set up Turkey on the international stage as a role model for a secular democracy in a Muslim country — as, in his words, “a secular state where all religions are equal.”

The only trouble is that he has yet to make that happen for Turkey.

The relationship between religion and the state, ever the sore spot of Turkish identity, is one of the most explosive issues of the debate on the new constitution that Mr. Erdogan has pledged to give the country in the new legislative term that opens Saturday.

That debate will have to deal with the elephant in the room: the total control that the state exerts over Islam through its Religious Affairs Department, and the lack of a legal status for all other religions in a predominantly Sunni Muslim society.

“Turkey may look like a secular state on paper, but in terms of international law it is actually a Sunni Islamic state,” Izzettin Dogan, a leader of the country’s Alevi minority, charged at a joint press conference with leaders of several other minority faiths last week in Istanbul.

Mr. Dogan is honorary president of the Federation of Alevi Foundations, which represents many of what it claims are up to 30 million adherents of the Alevi faith, an Anatolian religion close to Sufi Islam but separate and distinct in its beliefs and practices.

“The state collects taxes from all of us and spends billions on Sunni Islam alone, while millions of Alevis as well as Christians, Jews and other faiths don’t receive a penny,” Mr. Dogan said, referring to the $1.5 billion budget of the Religious Affairs Department. “What kind of secularism is that?”

Read the complete article here.

Pope wins over German Muslims

September 26, 2011
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Tom Heneghan, Reuters, Sep.23, blogs.reuters.com/faithworld/2011/09/23/pope-benedict-wins-over-german-muslims-in-first-meeting-since-regensburg-speech/

Pope Benedict told German Muslims in Berlin on Friday they can expect cooperation and support from Roman Catholics as long as they respect Germany’s constitution and the limits it sets on pluralism. Meeting representatives of the country’s four million Muslims, he said the constitution drawn up in post-war West Germany was solid enough to adapt to a pluralistic society in a globalised world and make room for new religions as well.

It sounded like the Bavarian-born pontiff was making a veiled reference to a debate in Germany over the past year over Muslim integration in Germany and whether  Muslims wanted sharia here, an issue discussed mostly on the conservative end of the political spectrum. Chancellor Angela Merkel warned Muslims last year that Islamic law had no place in Germany. “What applies here is the constitution, not sharia,” she declared. When he took office in March, Interior Minister Hans-Peter Friedrich said the idea that “Islam belongs to Germany” — first mentioned by President Christian Wulff last year — “is not substantiated by history at any point.” A recent book “Richter ohne Gesetz” (Judges without Law) argues that Muslims are setting up a “parallel legal system” that is undermining German justice.

Muslim leaders didn’t hear it that way.  They  praised the pope for confirming through the meeting that Islam was now a part of German society and pointing towards new and expanded cooperation between Catholics and Muslims. But they said their loyalty to the constitution, a main point in his speech, was never in question. “As Muslims in Germany, we have always said that we see the German constitution as a good basis for peaceful life together,” Bekir Alboga, head of interreligious dialogue for the Turkish mosque association DITIB, told Reuters after meeting the pope.

Read the complete article here.

Jewish Theological Seminary Launches Milstein Center for Interreligious Dialogue

September 26, 2011
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JTS of NY, Sep.6, www.jtsa.edu/News/Press_Releases/JTS_Launches_Milstein_Center_for_Interreligious_Dialogue.xml

The Jewish Theological Seminary (JTS) announced the establishment of the Milstein Center for Interreligious Dialogue(MCID), funded with a $2 million gift from New York philanthropist Howard Milstein and the Paul Milstein family. The Milsteins have a long history of engagement with JTS. Irma Milstein chaired the William Davidson Graduate School of Jewish Education and served on the JTS Board of Trustees. The gift from her family marks the second generation of relationship between the Milsteins and JTS.

The Milstein Center’s invitation-only inaugural event will take place at JTS on Monday, October 31, 2011, with His Eminence Kurt Cardinal Koch as the guest of honor. Cardinal Koch is visiting from the Vatican, where he is the president of the Pontifical Council for Promoting Christian Unity, which includes the Pontifical Commission for Religious Relations with the Jews. This is Cardinal Koch’s first trip to New York City in that capacity.

“The new center will expand the long commitment of JTS to interreligious dialogue and partnership and enable us to highlight an annual schedule of distinct programs that range in complexity and content,” said Rabbi Burton L. Visotzky, who will be director of the Milstein Center. Rabbi Visotzky is the Appleman Professor of Midrash and Interreligious Studies at JTS. He has been active in interreligious dialogue for more than three decades in the United States and internationally.

Howard Milstein added, “This is a good time to build on 50 years of Jewish-Christian dialogue and expand it to all of the Abrahamic religions. At a time when religion-based antagonism is one of the greatest threats to world peace, JTS has a pivotal role in educating the next generation of religious leaders to promote mutual respect among all faiths.”

Read the complete article here.

Religious Leaders in Dachau Join in Opposing War

September 19, 2011
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Chiara Santomiero, Zenit, Sep.15, www.zenit.org/article-33448?l=english

From Romania, Poland, Hungary and Ukraine, from Italy and Russia, religious leaders convoked by the Catholic lay Community of Sant’Egidio arrived together to Bunker 28 in Dachau.

The group was part of the interreligious meeting held last Sunday through Tuesday in Munich, with the theme: “Bound to Live Together. Religions and Cultures in Dialogue.”

Catholic priests and Protestant pastors were held at Dachau, men who expressed in their churches opposition to the Nazi regime or helped to hide Jews and other persecuted people. From 1933 to 1945, some 3,000 priests were kept there, from 134 dioceses and 24 countries.

Very many died. “Dachau was not an extermination camp; its objective was ‘re-education’ through forced labor; however, as regards the 42,000 deaths among the 200,000 inmates during 12 years, there certainly can be no talk of natural deaths,” explained the guide.

The religious leaders from all over the world — Christians, Muslims, Jews and representatives of the religions of Asia — met Tuesday in Dachau for a commemorative ceremony, which highlighted, once again, the desire of religions for peace and reconciliation.

Read the complete article here.

Christian-Jewish relations still a source of debate

September 12, 2011
By

Philip A. Cunningham and Eric J. Greenberg — ENInews/RNS, Sep.1,  www.eni.ch/featured/article.php?id=5122

A fascinating exchange recently took place in the pages of the Vatican’s newspaper between the chief rabbi of Rome and the Vatican’s chief representative to the Jewish people. Their conversation reflected just how far we’ve come in Christian-Jewish relations — but also how far we have yet to go, Religion News Service reports.

It started when L’Osservatore Romano published an article by Cardinal Kurt Koch, president of the Vatican’s Commission for Religious Relations with the Jews. Writing about the upcoming interfaith gathering at Assisi, Italy, on 27 October, Koch noted two key changes since the first Assisi summit 25 years ago: the collapse of communism and the rise in terrorism.

After arguing that “peace is the common effort of all religions,” Koch concluded that from a Christian perspective, “the cross of Jesus erases any desire for vengeance and calls everyone to reconciliation, it rises above us as the permanent and universal Yom Kippur,” referring to the Jewish Day of Atonement.

The cross is “not an obstacle to interreligious dialogue,” he wrote, “but rather, it indicates the decisive way that especially Jews and Christians, but also Muslims and followers of other religions, should welcome with a deep inner reconciliation, becoming the leaven of peace and justice in the world.”

Read the complete article here.

Dalai Lama joins Muslim scholar at 9/11 forum

September 12, 2011
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Karen Seidman, National Post, Sep.6, www.nationalpost.com/arts/books/Dalai+Lama+joins+Muslim+scholar+forum/5357429/story.html

The Dalai Lama will join controversial Muslim scholar Tariq Ramadan in Montreal on Wednesday for a conference on world religions and peace in the aftermath of 9/11.

But rather than promising inspiration in a world plagued by religious tumult, the conference has already stirred up controversy and dissension as critics charge that the Dalai Lama is being duped into promoting Islamic fundamentalism.

The Second Global Conference on World’s Religions After Sept. 11 is being organized by McGill University and the Universite de Montreal; organizer Arvind Sharma, a professor of comparative religion at McGill, says the goal is to debate how religions can contribute to peace in the world.

Read the complete article here.

Imam Feisal: The Future of Muslim and Christian Relations in the West

September 12, 2011
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Vimeo, Sep.7, vimeo.com/28716668

Tensions between Muslims and Christians have skyrocketed in recent months. A Florida pastor is accused of inciting violence after he publicly burned a Quran, and CNN aired a special report on Murfreesboro, Tennessee Muslims who clashed with residents over plans to expand their Islamic Center. In a moment of such tension, misunderstandings between Muslims and Christians run rampant and caricatures abound. How can the world’s two largest religions co-exist and even cooperate in such a contentious time? Imam Feisal Abdul Rauf of the Cordoba Initiative and Gabe Lyons discuss the future for faith relations in the West.

Watch the video here.

 

Faiths challenged to face the reality of violence inside and out

August 25, 2011
By

Ekklesia, Aug.25, www.ekklesia.co.uk/node/15288

The historic religions are ambivalent in implementing a respect for life, and ambiguous about survival versus broader moral instincts, says a leading commentator.

Oliver McTernan, a former Roman Catholic priest and broadcaster, and author of Violence in God’s Name, was speaking at the 2011 Festival of Spirituality and Peace in Edinburgh, in conversation with historian Owen Dudley Edwards and church historian Lesley Orr.

He noted that for a century and a half in its early history, Christianity was uncompromising in its rejection of violence and war. But with Constantine and the Edict of Milan, the desire to protect a growing religiously-based empire overcame the previous pacifistic impulses.

But the majority traditions had often been permissive towards war and violence, said McTernan, who also pointed to parallel contradictions and problems within other faiths, including Hinduism and Islam.

Dr Orr amplified the theme by speaking about her research into the global phenomenon of violence against women, domestic and structural – including religiously sanctioned or permitted abuse.

Dr Dudley Edwards pointed towards Quakers as an embodiment of an alternative Christian tradition that rejects violence – and includes many Anabaptists and others.

Jesus statement that he came “not to bring peace, but a sword” was a clear reference to the social conflict leading to his violent death, not a justification of the sword, Edwards said. Indeed, the founder of the Christian movement’s last statement before his crucifixion was a demand that his followers “put away your sword”.

Read the complete article here.

Inter-faith dialogue – A letter to The Guardian

August 10, 2011
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Jeffrey Cohen, The Guardian, Aug. 8, www.guardian.co.uk/world/2011/aug/08/inter-faith-dialogue-jews-muslims

Donald Reeves describes Muslims as being the new Jews of Europe and calls for a grassroots movement across Europe to tackle the threat of Islamophobia (Face to faith, 6 August). In Nottingham, Jews and Muslims have been meeting together in a dialogue group for several years. The purpose of our group is not so much about having cosy discussions about our respective traditions and religions, interesting though that may be, but about confronting some of the more difficult issues which divide us politically and culturally. The subject of one of our first meetings was: “Why bother talking? We hate each other anyway.” We have found that although, or even because, we have not shirked contentious issues, such as the Israeli/Palestinian conflict, there has developed a strong friendship and respect between us. We have had fun as well – the price of entry for one event was the telling of a Muslim or Jewish joke.

How many Jews and Muslims can count each other as friends, visit each other’s houses and places of worship or go to England v Pakistan cricket matches together as we have done?

Jeffrey Cohen

Nottingham Jewish Muslim Dialogue

This is the complete letter.