Older IRENICA (Archived)

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What place do people of faith have at Occupy Everywhere?

October 23, 2011
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Jonathan Oskins, State of Formation, Oct.23, www.stateofformation.org/2011/10/what-place-do-people-of-faith-have-at-occupy-everywhere/

News agencies were already slow to cover the movement in New York, so it is no surprise that reporting on the involvement of religious people at Occupy Together took even longer. But the wait was worth it, with fellow State of Formation contributors having written on their personal participation: Mary Ann Kaiser wrote a great piece on her hands-on work as part of Occupy Austin and Anna DeWeese posted on her experience at Occupy Wall Street. Faith & Reason also has terrific summaries of the reasons why different faiths have become involved, including a great link to a HuffPost Religion post on an Occupy Wall Street Yom Kippur. Another HuffPost Religion post does a good job of highlighting the variety of religious groups at Occupy Wall Street, including Jumah at #OccupyDC, Occupy Torah, Occupy Judaism and Occupy Sukkot.

 

Read the complete article here.

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Christian self-understanding in context of Hindu religion

October 23, 2011
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WCC News, Oct.18, www.oikoumene.org/en/news/news-management/eng/a/article/1634/wcc-explores-christian-se.html

With the rise of religious fundamentalism and religious extremism in the world, as well as recently emerging tensions in India over the issues of conversions, a genuine need exists to review Christian-Hindu relationships afresh, according to the participants of a consultation organized by the World Council of Churches (WCC) on Christian self-understanding in the context of Hindu religion.

The consultation took place at the Bossey Ecumenical Institute in Switzerland from 12 to 15 October, with thirty participants of diverse Christian backgrounds from India, Nepal, Bangladesh, Sri Lanka, Malaysia and Indonesia, where Christians live with Hindus in close proximity.

The discussions focused on “Christian self-understanding in relation to Hindu religion” emphasizing dialogue of life and action. Mapping these changes, as well as exploring historical contexts was a focus of the consultation.

Read the complete article here.

‘Muslim’ Nations and The Problem of Christian Persecution

October 23, 2011
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Qasim Rashid, Huffington Post, Oct.19, www.huffingtonpost.com/qasim-rashid/the-problem-of-christian-persecution_b_1012010.html

Some so-called “Muslim” nations have a problem.

It is not America, Europe, and no, it is certainly not Israel.

The problem is persecution, and in this case, of Christians. Some fourteen centuries after Prophet Muhammad wrote, “Christians are my citizens, and by God, I hold out against anything that displeases them,” Christian persecution has become a norm in these Muslim majority nations. While persecution in even one nation is too much, the problem is far beyond just one nation.

Pastor Youcef Nadarkhani, a Christian father of two sits on death row, inhumanely incarcerated in Iran for his “crime” of converting to Christianity from Islam. Yes, the Qur’an forbids punishment for apostasy, but tell that to the Iranian government. And though Islam does not sanction the mixing of mosque and state, be careful about saying that out loud — you may be charged with apostasy.

And the problem persists. Asia Bibi, a Christian mother of five sits on death row in a putrid Pakistani prison — literally tortured — for her alleged blasphemy of Prophet Muhammad. Yes, the Qur’an forbids punishment for blasphemy, but tell that to the Muslim clergy. And though Islam does not sanction any sort of priesthood, be careful about saying that out loud — you may be charged with blasphemy.

And the problem still persists. A human rights watch reports that a 12-year-old Christian girl in Pakistan was kidnapped, raped, forcibly converted to “Islam” and forcibly married to a Muslim before she finally escaped. When her parents went to the police, they were advised to “return the girl to her rightful husband,” ignoring the kidnapping, rape, forced conversion and forced marriage. Yes, the Qur’an protects the rights of women and children, condemns rape, forbids inheriting women (let alone children) against their will and forbids compulsion in religion. But, tell that to a people who worship the almighty dollar instead of the Almighty Deity. And though Islam demands absolute justice in all affairs, be careful about saying that out loud — if you cannot be bribed in Pakistan, you might find yourself buried six feet under.

And yet, the problem still persists. In Indonesia, over 50 Christian churches have been forcibly — and illegally — closed under extremist pressure. Contrast this with Prophet Muhammad’s Charter that states, “No one is to destroy a house of [the Christian] religion, to damage it, or to carry anything from it to the Muslims houses.” Prophet Muhammad also foretold Islam’s spread to Egypt and reminded Muslims that their spiritual grandmother — Hagar, wife of Abraham — was Egyptian. As such, Muslims were specifically admonished to respect and honor Egyptian Christians. Quite obviously, Egyptian Coptic Christian persecution stands in stark contrast to Prophet Muhammad’s guidance.

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Turkey’s Elephant in the Room: Religious Freedom

September 30, 2011
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Susanne Gusten, New York Times, Sep.28, www.nytimes.com/2011/09/29/world/europe/turkeys-elephant-in-the-room-religious-freedom.html?_r=1&ref=religionandbelief

With his triumphant tour of the countries of the Arab Spring this month, Prime Minister Recep Tayyip Erdogan has managed to set up Turkey on the international stage as a role model for a secular democracy in a Muslim country — as, in his words, “a secular state where all religions are equal.”

The only trouble is that he has yet to make that happen for Turkey.

The relationship between religion and the state, ever the sore spot of Turkish identity, is one of the most explosive issues of the debate on the new constitution that Mr. Erdogan has pledged to give the country in the new legislative term that opens Saturday.

That debate will have to deal with the elephant in the room: the total control that the state exerts over Islam through its Religious Affairs Department, and the lack of a legal status for all other religions in a predominantly Sunni Muslim society.

“Turkey may look like a secular state on paper, but in terms of international law it is actually a Sunni Islamic state,” Izzettin Dogan, a leader of the country’s Alevi minority, charged at a joint press conference with leaders of several other minority faiths last week in Istanbul.

Mr. Dogan is honorary president of the Federation of Alevi Foundations, which represents many of what it claims are up to 30 million adherents of the Alevi faith, an Anatolian religion close to Sufi Islam but separate and distinct in its beliefs and practices.

“The state collects taxes from all of us and spends billions on Sunni Islam alone, while millions of Alevis as well as Christians, Jews and other faiths don’t receive a penny,” Mr. Dogan said, referring to the $1.5 billion budget of the Religious Affairs Department. “What kind of secularism is that?”

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A Catholic approach to Israel and Palestine?

September 26, 2011
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Anthony Steves-Arroyo, Washington Post, Sep.21, www.washingtonpost.com/blogs/catholic-america/post/a-catholic-approach-to-israel-and-palestine/2011/09/21/gIQAy4GmlK_blog.html

As the leaders of the Palestinian people prepare to petition for recognition as a nation-state at the United Nations, Catholic America can find its way though a confusing political history by following the church’s lead. As in many complicated issues, Catholic teaching is expressed in broad generalities with clear moral implications. More heat than light will likely be generated about Palestinian statehood as a political football, so here are a few yard markers to keep opinion within the boundary lines of facts.

Vatican policy is to treat both Israelis and Palestinians as equals. After terrorists raided the Israeli city of Netanya in July 2005, Benedict XVI incurred criticism from Ariel Sharon for not immediately condemning the action. But the Vatican explained: “… Attacks against Israel were sometimes followed by immediate Israeli reactions not always compatible with the norms of international law. It would, consequently, have been impossible to condemn the former and remain silent on the latter.” In May 2009, Benedict XVI visited Jordan, Israel and the Palestinian Authority, and stated in Bethlehem: “The Holy See supports the right of your people to a sovereign Palestinian homeland in the land of your forefathers, secure and at peace with its neighbors, within internationally recognized borders.” So for those faithful to the Magisterium, a two state solution is essential for peace.

Most Catholics, I think, want to have their cake and to eat it, too. That is, we want peace between the Jews and Arabs but we don’t want to be forced into taking sides in a contentious issue. So also for the Vatican,which has taken no stance on the UN vote while still holding forth for the ultimate settlement in favor two states. On this issue, look to the church for moral principles rather than for instructions on how nations should vote.

Read the complete article here.

Distinctive Mission for Muslims’ Conference: Remembering the Holocaust

September 26, 2011
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Samuel Freedman, New York Times, Sep.23, www.nytimes.com/2011/09/24/us/distinctive-mission-for-muslims-conference-remembering-the-holocaust.html?_r=1&ref=religionandbelief

One afternoon this week, President Mahmoud Ahmadinejad of Iran addressed the United Nations General Assembly, once again casting doubt that the Holocaust had occurred. Almost exactly 24 hours earlier, an otherwise obscure college student in Morocco named Elmehdi Boudra was convening a conference devoted not to denying the Holocaust but to remembering it.

Mr. Ahmadinejad’s speech, not surprisingly, made major news around the world, as had his similar pronouncements in earlier years and his Tehran convention of Holocaust deniers. Mr. Boudra’s conference, meanwhile, attracted virtually no media attention of any kind.

Yet it should have been trumpeted, all the more for its coincidental timing. While Holocaust denial or denigration in the Muslim world is a sadly familiar phenomenon, hardly news at all, the conference put together by Mr. Boudra and several dozen classmates, all of them Muslim, may well have been the first of its kind in an Arab or Muslim nation, and a sign of historical truth triumphing over conspiracy theories and anti-Semitic dogma.

Read the complete article here.

German Jews praise Pope but warn on Pius XII and Holocaust

September 26, 2011
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Tom Heneghan, Reuters, Sep.21, www.reuters.com/article/2011/09/22/us-pope-germany-jews-idUSTRE78L50L20110922

Germany’s small Jewish community praised Pope Benedict on Thursday for stressing the common roots of Christianity and Judaism but warned him it would be hurt if he honors wartime Pope Pius XII, who it said was silent during the Holocaust.

Dieter Graumann, secretary general of the Central Council of Jews in Germany, also said Jews were hurt by his support for an ultra-traditionalist Catholic group they consider bigoted against Jews, Muslims, gays, women and Protestants.

The close friendship that has developed between Christians and Jews “must put up with others saying things that hurt,” he told Reuters after he and other Jewish leaders met the pope and Catholic prelates for about 25 minutes.

“A possible beatification of Pius XII would hurt us,” said Graumann, referring to efforts to put the late pope on the path to sainthood. “For us he is the pope who kept his silence too coldly and loudly during the Holocaust.”

Despite these differences, the Jewish leader stressed that the closed-door meeting was friendly and moving for him.

“This is an impulse for new closeness, for a deeper and even better relationship,” he said.

Read the complete article here.

Pope wins over German Muslims

September 26, 2011
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Tom Heneghan, Reuters, Sep.23, blogs.reuters.com/faithworld/2011/09/23/pope-benedict-wins-over-german-muslims-in-first-meeting-since-regensburg-speech/

Pope Benedict told German Muslims in Berlin on Friday they can expect cooperation and support from Roman Catholics as long as they respect Germany’s constitution and the limits it sets on pluralism. Meeting representatives of the country’s four million Muslims, he said the constitution drawn up in post-war West Germany was solid enough to adapt to a pluralistic society in a globalised world and make room for new religions as well.

It sounded like the Bavarian-born pontiff was making a veiled reference to a debate in Germany over the past year over Muslim integration in Germany and whether  Muslims wanted sharia here, an issue discussed mostly on the conservative end of the political spectrum. Chancellor Angela Merkel warned Muslims last year that Islamic law had no place in Germany. “What applies here is the constitution, not sharia,” she declared. When he took office in March, Interior Minister Hans-Peter Friedrich said the idea that “Islam belongs to Germany” — first mentioned by President Christian Wulff last year — “is not substantiated by history at any point.” A recent book “Richter ohne Gesetz” (Judges without Law) argues that Muslims are setting up a “parallel legal system” that is undermining German justice.

Muslim leaders didn’t hear it that way.  They  praised the pope for confirming through the meeting that Islam was now a part of German society and pointing towards new and expanded cooperation between Catholics and Muslims. But they said their loyalty to the constitution, a main point in his speech, was never in question. “As Muslims in Germany, we have always said that we see the German constitution as a good basis for peaceful life together,” Bekir Alboga, head of interreligious dialogue for the Turkish mosque association DITIB, told Reuters after meeting the pope.

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Islamic Center Near Ground Zero Opens Its Doors

September 26, 2011
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Karen Zraick and Verena Dobnik, Associated Press, Sep.21,  abcnews.go.com/US/wireStory/developer-911-families-needed-role-nyc-mosque-14573200

The developer of an Islamic cultural center that opened Wednesday evening near the site of the terrorist attacks that leveled the World Trade Center says the biggest error on the project was not involving the families of 9/11 victims from the start.

People crowded into the center, where a small orchestra played traditional Middle Eastern instruments and a photo exhibit of New York children of different ethnicities lined the walls. The enthusiasm at the opening belied its troubled beginnings.

“We made incredible mistakes,” Sharif El-Gamal told The Associated Press in an earlier interview at his Manhattan office.

The building at 51 Park Place, two blocks from the World Trade Center site, includes a Muslim prayer space that has been open for two years. El-Gamal said the overall center is modeled after the Jewish Community Center on Manhattan’s Upper West Side, where he lives.

“I wanted my daughter to learn how to swim, so I took her to the JCC,” said the Brooklyn-born Muslim. “And when I walked in, I said, ‘Wow. This is great.’”

The project has drawn criticism from opponents who say they don’t want a mosque near the site of the Sept. 11 terrorist attacks.

The center is open to all faiths and will include a 9/11 memorial, El-Gamal said. He called opposition to the center — which prompted one of the most virulent national discussions about Islam and freedom of speech and religion since Sept. 11 — part of a “campaign against Muslims.”

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U.S. Commission on International Religious Freedom may fold

September 26, 2011
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Emily Belz, World Magazine, Sep.23, www.worldmag.com/webextra/18683

The U.S. government’s resources for monitoring international religious freedom are already small and they may get smaller.

The U.S. Commission on International Religious Freedom, an independent government watchdog for abuses of religious freedom abroad, may cease to exist if the Senate doesn’t act over the weekend to reauthorize it. Congress leaves soon for a weeklong recess, depending on when the House and Senate resolve a spending bill to keep the government functioning, and the commission will shut down Sept. 30 without Senate reauthorization. One Democratic senator is apparently holding up the reauthorization, according to several sources.

“Other countries are creating bodies like ours,” said Leonard Leo, chairman of the commission. “At the same time we’re jeopardizing the existence of our own?” Commissions monitoring religious freedom are beginning in Canada, the Netherlands, Germany, and the Philippines, he said.

“If somebody does have a hold on it—here we have growing Christian persecution and anti-Semitism . . . I would hope they would surface and say, ‘This is the reason,’ and let it go,” Wolf said. “I would hope this would not be a political thing.”

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